Tour groups meet in the afternoon under the baking sun, where they stay in tiny huts made of palm fronds. They snack on bread cooked over fire, chopped up and mixed with milk and honey. In the evening, they pause atop the dunes to watch the sunset and sip strong Omani coffee.
"This life is special … At night, after dinner, it is quiet, and everyone joins in to see the stars and join the silence," Meghairi tells Al Jazeera, perched on a blue-and-red rug inside his family-owned Nomadic Desert Camp.
But the Bedouin lifestyle is changing. As modernisation creeps closer towards the desert and young people increasingly look to large urban areas for work, some fear that traditional Bedouin culture is being left behind.
Earlier this year, more than a dozen Bedouin families from the village of Asaadiyah in Oman were reportedly given 18 months to move to a nearby town and make way for the construction of a highway. Other villagers have publicly complained about the state's decision to build modern, low-income housing near their lands.
Amid this backdrop, more and more young Bedouins are voluntarily trading the desert life for urban conveniences and employment opportunities, observers note.
"People have changed," says Khalfan bin Khamis al-Hashemi, a cultural researcher who owns the Old Castle Museum in Sharqiya Sands.
"Most of them are getting a better education, so they want to seek more stable jobs, and it's an easier life in the city compared with the hard life in the desert."
Searching for jobs
Some are even splitting their time between the two worlds. Hamad al-Hashemi, a 27-year-old Bedouin journalist who works for a state-run Omani media outlet, spends five days a week in Muscat and returns to Sharqiya Sands each weekend. It is a three-hour drive each way, but he has grown used to the commute.
"It's very important for me to be here every week, because this is where I was born, and I can't let this go. This life, my family and my friends are here," Hamad tells Al Jazeera, noting that the only jobs available in the desert are "camel-herding and camel races, cultural-related jobs".
Meghairi, who holds a bachelor's degree in engineering, acknowledges that although he enjoys the desert life, he may also be forced to look towards the city for work in the future.
"There are not many jobs in the desert, and [Bedouins] need many things that they cannot find in the desert, so they move a little closer to the town to get better jobs, and also specifically for school for the kids," he says.
Bedouins have traditionally raised camels and goats to make a living, travelling from one spot to the next while following the water and grass. "But today, it's not enough, because in the desert there's less rain, less grass, so they have to buy everything from the town - and what they get now from the animals, it's not enough," Meghairi adds.
For his part, Hamad believes that the foundation of the Bedouin lifestyle is strong enough to withstand the threats of modern encroachment.
"It will exist for many years. Many people do not care about technology and urbanisation," he says. "They like the desert life, they like the sands, they like the culture."
'They hurry for the new life'
But Khalfan, who spent years travelling the country to collect artefacts of Omani and Bedouin culture, is not so certain. He cites the government's provision of modern housing and subsidised water and electricity, which has led many Bedouins away from their roots.
In addition, replicas of traditional Bedouin products can now be mass produced cheaply in countries such as China, denting another conventional income source.
"Urbanisation will keep affecting this lifestyle negatively, and if the government keeps providing them with housing in their areas, of course, this will contribute to this … Bedouins really like the modern lifestyle now, and although they like living with their parents, they don't like the old way of living," Khalfan tells Al Jazeera.
Amid rapid development in the Gulf region in recent decades, many youths are racing to catch up, despite the risk of erasing their rich cultural traditions, he adds.
"Before, they made many things [that were] beautiful, but now, they cannot do it … When it is the easy life, it is not good. They forget many things," Khalfan says.
"They hurry for the new life. They don't understand what this means."